{"id":1187,"date":"2024-01-03T00:54:13","date_gmt":"2024-01-02T23:54:13","guid":{"rendered":"https:\/\/www.cestypsychotroniky.cz\/?p=1187"},"modified":"2025-11-23T15:38:52","modified_gmt":"2025-11-23T14:38:52","slug":"nostradamus-3","status":"publish","type":"post","link":"https:\/\/www.cestypsychotroniky.cz\/index.php\/2024\/01\/03\/nostradamus-3\/","title":{"rendered":"Nostradamus (3)"},"content":{"rendered":"<p><strong>Skepse<\/strong><!--more--><\/p>\n<p><strong>Skepse prvn\u00edho &#8230;<\/strong><\/p>\n<p>N\u00e1mitky skeptik\u016f k Nostradamov\u00fdm proroctv\u00edm lze shrnout zhruba do dvou okruh\u016f:<\/p>\n<p>Jednak \u2013 jsou to, \u010d\u00edm se dnes zab\u00fdv\u00e1me, v\u016fbec p\u016fvodn\u00ed Nostradamova proroctv\u00ed? Nakolik byla zkreslena p\u0159episovateli, p\u0159ekladateli nebo ziskuchtiv\u00fdmi a senzace vytv\u00e1\u0159ej\u00edc\u00edmi nakladateli?<\/p>\n<p>Ot\u00e1zky tohoto typu ov\u0161em p\u0159edpokl\u00e1daj\u00ed, \u017ee alespo\u0148 p\u016fvodn\u00ed Nostradamova proroctv\u00ed maj\u00ed jak\u00fdsi smysl, kter\u00fd lze snad odhalit, poda\u0159\u00ed-li se n\u00e1m zbavit je pr\u00e1v\u011b onoho n\u00e1nosu dodate\u010dn\u00fdch nepravd \u010di polopravd. T\u00edmto sm\u011brem, jak jsme se pokusili uk\u00e1zat v p\u0159edchoz\u00edm d\u00edlu, jsme do\u0161li k jist\u00e9 \u201cm\u00ed\u0159e \u00fasp\u011b\u0161nosti\u201c Nostradamov\u00fdch p\u0159edpov\u011bd\u00ed, \u010din\u00edc\u00ed za dan\u00fdch p\u0159edpoklad\u016f on\u011bch 12 %.<\/p>\n<p><strong>&#8230; a druh\u00e9ho stupn\u011b<\/strong><\/p>\n<p>Druh\u00fd okruh n\u00e1mitek je pak mnohem tvrd\u0161\u00ed a v podstat\u011b pochybuje o smyslu Nostradamov\u00fdch (p\u0159\u00edp. jak\u00fdchkoliv) proroctv\u00ed jako takov\u00fdch. Jedn\u00e1 se zde tedy o ur\u010dit\u00fd vy\u0161\u0161\u00ed, \u010di sp\u00ed\u0161e absolutn\u00ed stupe\u0148 skepse, tvrd\u00edc\u00ed:<\/p>\n<p>Nostradamova proroctv\u00ed jsou nevylo\u017eiteln\u00e1! Je to sn\u016f\u0161ka jak\u00fdchsi n\u00e1hodn\u00fdch, by\u0165 zaj\u00edmav\u00fdch \u010di p\u016fsobiv\u00fdch v\u00fdrok\u016f, kter\u00e9 v\u0161ak nemaj\u00ed \u017e\u00e1dn\u00fd vztah k realit\u011b, ani minul\u00e9 ani budouc\u00ed. Vedeni pouze svou vlastn\u00ed po\u0161etilost\u00ed, pokou\u0161\u00edme se jim dodate\u010dn\u011b a naprosto krkolomn\u011b p\u0159isuzovat re\u00e1ln\u00fd v\u00fdznam. Upad\u00e1me tak do iluz\u00ed nejen o schopnostech Nostradamov\u00fdch, ale i o na\u0161ich vlastn\u00edch, \u010din\u00edc\u00edch z n\u00e1s jak\u00e9si d\u016fmysln\u00e9 historick\u00e9 detektivy.<\/p>\n<p><strong>Sv\u011bt chce b\u00fdt klam\u00e1n, a proto je klam\u00e1n!<\/strong><\/p>\n<p>Jak je to tedy? Tak se v p\u0159\u00edpad\u011b Nostradamov\u00fdch proroctv\u00ed pt\u00e1me ji\u017e po n\u011bkolik\u00e1t\u00e9.<\/p>\n<p>Inu, kone\u010dn\u00fd z\u00e1v\u011br si mus\u00ed ud\u011blat ka\u017ed\u00fd s\u00e1m. Mysterydogs k tomu nyn\u00ed, stejn\u011b jako v obou p\u0159edchoz\u00edch d\u00edlech, mohou pouze nab\u00eddnout n\u011bkter\u00e9 mo\u017en\u00e9 pohledy na tuto spletitou problematiku.<\/p>\n<p><strong>Nezbytn\u00e9 v\u011bdomosti vyklada\u010de<\/strong><\/p>\n<p>Je dosti roz\u0161\u00ed\u0159en\u00fdm omylem, \u017ee o v\u00fdklad Nostradamov\u00fdch proroctv\u00ed (pod \u010d\u00edm\u017e jsou m\u00edn\u011bna zejm\u00e9na jeho nejpopul\u00e1rn\u011bj\u0161\u00ed Centuria) se vlastn\u011b m\u016f\u017ee pokusit kdokoliv, a to zpravidla je\u0161t\u011b na z\u00e1klad\u011b ji\u017e dostupn\u00e9ho p\u0159ekladu do sv\u00e9ho mate\u0159sk\u00e9ho jazyka. Po prostudov\u00e1n\u00ed Lemesurierov\u00fdch [1] v\u00fdsledk\u016f i postup\u016f jsme nabyli p\u0159esv\u011bd\u010den\u00ed, \u017ee o seri\u00f3zn\u00ed v\u00fdklad, a to v\u00fdhradn\u011b na z\u00e1klad\u011b origin\u00e1ln\u00edho francouzsk\u00e9ho textu, se m\u016f\u017ee pokusit pouze ten, kdo (stejn\u011b jako uveden\u00fd autor) spl\u0148uje p\u0159inejmen\u0161\u00edm tyto z\u00e1kladn\u00ed po\u017eadavky:<\/p>\n<p>Je znalcem dobov\u00e9 francouz\u0161tiny, nejl\u00e9pe i latiny nebo \u0159e\u010dtiny, kter\u00e9 se t\u00e9\u017e ob\u010das v textech objevuj\u00ed. Nenech\u00e1 se zasko\u010dit francouzsk\u00fdmi archaismy a zn\u00e1 aktu\u00e1ln\u00ed re\u00e1lie Nostradamovy doby. Pak m\u016f\u017ee l\u00e9pe porozum\u011bt prorokov\u00fdm jinotaj\u016fm, na druhou stranu mu nebude podsouvat interpretace, kter\u00e9 by Nostradamovi na \u00farovni jeho doby a jeho znalost\u00ed byly zcela ciz\u00ed.<\/p>\n<p><strong>Dal\u0161\u00ed lingvistick\u00e1 a stylistick\u00e1 \u00faskal\u00ed<\/strong><\/p>\n<p>Nostradamovo jinotajn\u00e9 vyjad\u0159ov\u00e1n\u00ed, v n\u011bm\u017e pro n\u00e1s dnes bezpochyby spo\u010d\u00edv\u00e1 v\u00fdznamn\u00e1, ne-li hlavn\u00ed sou\u010d\u00e1st magick\u00e9 podmanivosti jeho proroctv\u00ed, m\u011blo n\u011bkolik d\u016fvod\u016f. Jednak se zd\u00e1, \u017ee velk\u00fd prorok si byl tohoto \u00fa\u010dinku na sv\u00e9 budouc\u00ed \u010dten\u00e1\u0159e a vyklada\u010de dob\u0159e v\u011bdom a tento zp\u016fsob psan\u00ed pou\u017e\u00edval, \u0159e\u010deno dne\u0161n\u00edmi slovy, jako sou\u010d\u00e1st sv\u00e9ho image.<\/p>\n<p>D\u00e1le p\u0159edpokl\u00e1dal, \u017ee nejednozna\u010dn\u00e9 a m\u00e1lo srozumiteln\u00e9 v\u00fdroky nebudou budit jinak bd\u011blou pozornost inkvizice.<\/p>\n<p>V neposledn\u00ed \u0159ad\u011b \u0161lo Nostradamovi i o dodr\u017een\u00ed zvl\u00e1\u0161tn\u00edho desetislabi\u010dn\u00e9ho ver\u0161e, co\u017e se mu ov\u0161em stejn\u011b v\u017edy nepoda\u0159ilo.<\/p>\n<p>V r\u00e1mci t\u011bchto postup\u016f pou\u017e\u00edv\u00e1 prorok \u010dasto k jak\u00e9musi klam\u00e1n\u00ed \u010di zast\u00edr\u00e1n\u00ed p\u0159i vyj\u00e1d\u0159en\u00ed p\u016fvodn\u00edch pojm\u016f jin\u00fdch av\u0161ak stejn\u011b \u010di podobn\u011b zn\u011bj\u00edc\u00edch slov. To mnohdy t\u00e9m\u011b\u0159 znemo\u017e\u0148uje jasn\u00fd v\u00fdklad i fundovan\u00e9mu znalci. Vyb\u00edr\u00e1me n\u011bkolik z p\u0159\u00edklad\u016f, kter\u00e9 uv\u00e1d\u00ed Lemesurier [1]:<\/p>\n<p>Z\u00e1m\u011bna slova \u201ctres\u201c (velmi) za \u201ctrois\u201c (t\u0159i), nebo v\u00fdrazu \u201csang humain\u201c (lidsk\u00e1 krev) za slova \u201ccent, main\u201c (sto, ruka). Je jist\u011b z\u0159ejm\u00e9, \u017ee takov\u00e9to \u201cmali\u010dkosti\u201c mohou podstatn\u011b ovlivnit v\u00fdznam p\u016fvodn\u00edho francouzsk\u00e9ho textu.<\/p>\n<p>Jmenovan\u00fd anglicky p\u00ed\u0161\u00edc\u00ed badatel mimo to p\u0159ipom\u00edn\u00e1, \u017ee kdy\u017e studoval d\u0159\u00edv\u011bj\u0161\u00ed p\u0159eklady Nostradamov\u00fdch proroctv\u00ed, nalezl v nich mno\u017estv\u00ed v\u00e1\u017en\u00fdch lingvistick\u00fdch chyb, pozm\u011b\u0148uj\u00edc\u00edch v\u00fdznam p\u016fvodn\u00ed formulac\u00ed. Jinou ot\u00e1zkou je, zda jsou tyto chyby v\u00fdsledkem neznalosti p\u0159ekladatel\u016f, nebo jejich z\u00e1m\u011brn\u00e9 snahy o ovlivn\u011bn\u00ed v\u00fdznamu; ani tuto mo\u017enost nelze spolehliv\u011b vylou\u010dit. Resp. je dokonce nutno s n\u00ed po\u010d\u00edtat, jak si uk\u00e1\u017eeme d\u00e1le.<\/p>\n<p><strong>\u00daskal\u00ed mate\u0159\u0161tiny<\/strong><\/p>\n<p>\u0158ekli jsme si sice, \u017ee p\u0159eklad nen\u00ed prost\u0159edkem, kter\u00fd by byl vhodn\u00fd pro prim\u00e1rn\u00ed studium \u010di v\u00fdklad Nostradamov\u00fdch text\u016f, ov\u0161em naprosto drtiv\u00e1 v\u011bt\u0161ina \u010dten\u00e1\u0159\u016f je p\u0159esto na p\u0159eklad do sv\u00e9 mate\u0159\u0161tiny odk\u00e1z\u00e1na. Je-li j\u00ed v na\u0161em p\u0159\u00edpad\u011b \u010de\u0161tina, pak se zde mnohdy objevuje dal\u0161\u00ed k\u00e1men \u00farazu, spo\u010d\u00edvaj\u00edc\u00ed v nutnosti p\u0159ekladu v\u00edcen\u00e1sobn\u00e9ho (obvykle dvojn\u00e1sobn\u00e9ho). Co\u017e neznamen\u00e1 nic jin\u00e9ho, ne\u017e zdvojen\u00ed formula\u010dn\u00edch \u00faprav a kompromis\u016f, spojen\u00fdch s ka\u017ed\u00fdm p\u0159ekladem, a to t\u00edm v\u00edc, pokud se jedn\u00e1 o p\u0159eklad ver\u0161\u016f.<\/p>\n<p>Tak se v p\u0159\u00edpad\u011b uv\u00e1d\u011bn\u00e9 Lemesurierovy knihy [1], p\u0159ev\u00e1d\u011bj\u00edc\u00ed Nostradamovy texty do angli\u010dtiny, uplat\u0148uj\u00ed nav\u00edc je\u0161t\u011b \u00faskal\u00ed p\u0159ekladu z angli\u010dtiny do \u010de\u0161tiny. Tyto probl\u00e9my ve sv\u00e9 pozn\u00e1mce ke knize n\u00e1zorn\u011b vysv\u011btluje i p\u0159ekladatel Ji\u0159\u00ed Kob\u011blka. St\u00e1l p\u0159ed \u00fakolem p\u0159elo\u017eit \u0159e\u010d v\u00e1zanou, v co nejvy\u0161\u0161\u00ed m\u00ed\u0159e zachovat nostradamovsk\u00fd desetislabi\u010dn\u00fd ver\u0161 a p\u0159itom se vypo\u0159\u00e1dat s rozd\u00edlnou d\u00e9lkou jednotliv\u00fdch anglick\u00fdch (kr\u00e1tk\u00fdch) a \u010desk\u00fdch (del\u0161\u00edch) slov.<\/p>\n<p>Aby toto splnil, musel s\u00e1hnout k jist\u00fdm \u00faprav\u00e1m, m\u00edrn\u011b pozm\u011b\u0148uj\u00edc\u00edm i p\u016fvodn\u00ed v\u00fdznam textu. Tak nap\u0159. na m\u00edsto p\u016fvodn\u00edho p\u0159\u00edli\u0161 dlouh\u00e9ho slova \u201cPortugalsko\u201c pou\u017eil krat\u0161\u00edho \u201cLisabon\u201c.<\/p>\n<p>Jist\u011b \u017e\u00e1dn\u00e1 trag\u00e9die, p\u0159edstavme si ov\u0161em, \u017ee zm\u011bny tohoto typu byly prov\u00e1d\u011bny u obou stup\u0148\u016f p\u0159ekladu, a \u017ee k tomu p\u0159istupuj\u00ed i dal\u0161\u00ed zkresluj\u00edc\u00ed vlivy, o nich\u017e jsme se bu\u010fto ji\u017e zm\u00ednili, nebo tak pr\u00e1v\u011b u\u010din\u00edme d\u00e1le.<\/p>\n<p><strong>Probl\u00e9m logick\u00fdch souvislost\u00ed<\/strong><\/p>\n<p>Vyklada\u010di se dodate\u010dn\u011b sna\u017e\u00ed spojovat spolu logicky souvisej\u00edc\u00ed \u010dty\u0159ver\u0161\u00ed. Nen\u00ed ov\u0161em zdaleka jist\u00e9, zda pr\u00e1v\u011b tuto \u201cna\u0161i logiku\u201c, a pokud v\u016fbec n\u011bjakou, Nostradamus p\u016fvodn\u011b p\u0159edpokl\u00e1dal.<\/p>\n<p>Pro n\u00e1s se v\u0161ak tato souvislost st\u00e1v\u00e1 hlavn\u00edm znakem, dle kter\u00e9ho, mo\u017en\u00e1 do zna\u010dn\u00e9 m\u00edry neopr\u00e1vn\u011bn\u011b, spojujeme jednotliv\u00e1 \u010dty\u0159ver\u0161\u00ed do jak\u00e9hosi \u201cd\u011bjinn\u00e9ho p\u0159\u00edb\u011bhu\u201c.<\/p>\n<p>P\u0159\u00edkladem m\u016f\u017ee b\u00fdt popis zabit\u00ed kr\u00e1le Jind\u0159icha II. a n\u00e1sledn\u00e9 likvidace ne\u0161\u0165astn\u00e9ho vin\u00edka. Ka\u017ed\u00e9 ze \u010dty\u0159ver\u0161\u00ed bylo uvedeno v naprosto jin\u00e9 knize (Centurii), vyklada\u010d v\u0161ak p\u0159esto do\u0161el k p\u0159esv\u011bd\u010den\u00ed, \u017ee k sob\u011b jaksi pat\u0159\u00ed.<\/p>\n<p>Dal\u0161\u00edm p\u0159\u00edkladem mohou b\u00fdt pas\u00e1\u017ee, vztahuj\u00edc\u00ed se k Hitlerovi. Op\u011bt, prvn\u00ed a t\u0159et\u00ed z nich pat\u0159\u00ed do naprosto rozd\u00edln\u00fdch Centuri\u00ed, druh\u00e1 potom v\u016fbec nen\u00ed \u010dty\u0159ver\u0161\u00edm, ale pat\u0159\u00ed mezi \u0161estiver\u0161\u00ed. Nen\u00ed tedy jejich spole\u010dn\u00e1 souvislost jen na\u0161\u00ed iluz\u00ed, p\u0159i\u010dem\u017e n\u011bkter\u00e9 pas\u00e1\u017ee maj\u00ed pat\u0159it do jin\u00fdch p\u0159\u00edb\u011bh\u016f, maj\u00edc\u00edch n\u00e1m p\u0159\u00edpadn\u011b sd\u011blit n\u011bco jin\u00e9ho?<\/p>\n<p><strong>Jablko nedaleko stromu<\/strong><\/p>\n<p>V p\u0159\u00edpad\u011b ne\u0161\u0165astn\u00e9 smrti kr\u00e1le Jind\u0159icha II. uv\u00e1d\u011bj\u00ed ji\u017e citovan\u00ed t\u0159i n\u011bme\u010dt\u00ed a pom\u011brn\u011b skepti\u010dt\u00ed auto\u0159i [2], \u017ee Nostradamus zde v\u016fbec nem\u011bl na mysli smrt kr\u00e1le, ale velmi alegorick\u00fd popis jak\u00e9hosi v\u00fdzna\u010dn\u00e9ho astrologick\u00e9ho (ov\u0161em z\u00e1rove\u0148 i astronomick\u00e9ho) \u00fakazu, vlastn\u011b \u201cnebesk\u00e9ho znamen\u00ed\u201c, kter\u00e9 se zjevilo na obloze.<\/p>\n<p>Zp\u011btn\u00e9 p\u0159i\u0159azen\u00ed p\u0159\u00edslu\u0161n\u00e9ho Nostradamova \u010dty\u0159ver\u0161\u00ed ne\u0161\u0165astn\u00e9 turnajov\u00e9 nehod\u011b, provedl pr\u00fd a\u017e prorok\u016fv syn C\u00e9sar. Zve\u0159ejnil tento postup a\u017e t\u00e9m\u011b\u0159 pades\u00e1t let po otcov\u011b smrti, ve sv\u00e9m d\u00edle \u201cHistorie et Cronique de Provence\u201c (1614). Nostradamus s\u00e1m pr\u00fd tento zp\u016fsob v\u00fdkladu p\u0159\u00edslu\u0161n\u00fdch \u010dty\u0159ver\u0161\u00ed (v tomto, ale i v \u0159ad\u011b jin\u00fdch p\u0159\u00edpad\u016f) p\u016fvodn\u011b v\u016fbec neuva\u017eoval.<\/p>\n<p>Nezd\u00e1 se tedy, \u017ee by C\u00e9sar zd\u011bdil otcovo prorock\u00e9 nad\u00e1n\u00ed, zato v\u0161ak z\u0159ejm\u011b talent, jak proroctv\u00ed zpopularizovat a dob\u0159e prodat. Cel\u00e1 z\u00e1le\u017eitost byla je\u0161t\u011b o to v\u00fdznamn\u011bj\u0161\u00ed, jak uv\u00e1d\u011bj\u00ed zm\u00edn\u011bn\u00ed auto\u0159i, \u017ee C\u00e9sar tak uk\u00e1zal v\u0161em sv\u00fdm n\u00e1sledovn\u00edk\u016fm \u010di napodobitel\u016fm cestu k \u00fasp\u011bchu. Prodejnost d\u00edla se zvy\u0161ovala t\u00edm, jak st\u00e1le nar\u016fstalo \u00fasil\u00ed o dodate\u010dn\u00e9 a ni\u010d\u00edm nepodlo\u017een\u00e9 vz\u00e1jemn\u00e9 p\u0159i\u0159azen\u00ed uplynul\u00fdch ud\u00e1lost\u00ed a Nostradamov\u00fdch v\u00fdrok\u016f.<\/p>\n<p><strong>V\u0161eobecn\u00e9 varov\u00e1n\u00ed<\/strong><\/p>\n<p>Skepti\u010dt\u00ed badatel\u00e9 dokonce uva\u017euj\u00ed o tom, \u017ee Nostradamus nem\u011bl p\u016fvodn\u011b v\u016fbec na mysli proroctv\u00ed konkr\u00e9tn\u00edch ud\u00e1lost\u00ed, tak jak je dnes interpretujeme my, ale sp\u00ed\u0161e jak\u00e9si univerz\u00e1ln\u00ed varov\u00e1n\u00ed lidstva p\u0159ed n\u00e1sil\u00edm a nesn\u00e1\u0161enlivost\u00ed [2]. Co\u017e bylo dobov\u011b a d\u016fkladn\u011b opep\u0159eno Antikristy a Armagedony. Ostatn\u011b lze p\u0159edpokl\u00e1dat, \u017ee Nostradamus jako vzd\u011blanec a l\u00e9ka\u0159 si byl tohoto st\u00e1l\u00e9ho spole\u010densk\u00e9ho nebezpe\u010d\u00ed dob\u0159e v\u011bdom. A to nejen ve sv\u00e9 dob\u011b, ale byl pravd\u011bpodobn\u011b schopen i uv\u011bdomit si budouc\u00ed, st\u00e1le nar\u016fstaj\u00edc\u00ed, ohro\u017euj\u00edc\u00ed potenci\u00e1l lidstva.<\/p>\n<p>P\u0159eva\u017euj\u00edc\u00edmu \u201cuniverz\u00e1ln\u011b varovn\u00e9mu\u201c charakteru proroctv\u00ed by z\u0159ejm\u011b nasv\u011bd\u010dovala i jeho vlastn\u00ed, ji\u017e d\u0159\u00edve uveden\u00e1 pozn\u00e1mka o p\u0159ehnan\u00fdch z\u00e1v\u011brech, kter\u00e9 m\u016f\u017ee jeho d\u00edlo vyvolat.<\/p>\n<p><strong>Marn\u00fd \u00fat\u011bk p\u0159ed gilotinou<\/strong><\/p>\n<p>Zm\u00edn\u011bn\u00e1 trojice autor\u016f [2] uv\u00e1d\u00ed i dal\u0161\u00ed \u201cvelmi \u00fasp\u011b\u0161n\u00fd\u201c p\u0159\u00edklad zcela n\u00e1hodn\u00e9ho a logicky nijak nepodlo\u017een\u00e9ho ztoto\u017en\u011bn\u00ed prob\u011bhl\u00e9 historick\u00e9 ud\u00e1losti s jedn\u00edm ze \u010dty\u0159ver\u0161\u00ed. Jednalo se o \u00fat\u011bk Ludv\u00edka XVI. a jeho rodiny do Varennes po francouzsk\u00e9 revoluci roku 1791. Uprchl\u00edci zde byli zajati a s mohutnou eskortou posl\u00e1ni zp\u011bt do Pa\u0159\u00ed\u017ee, kde kr\u00e1l roku 1793 skon\u010dil pod gilotinou.<\/p>\n<p>Nostradamus p\u016fvodn\u011b sestavil nen\u00e1padn\u00e9 a nev\u00fdznamn\u00e9 \u010dty\u0159ver\u0161\u00ed popisuj\u00edc\u00ed jakousi, i kdy\u017e typicky temnou a dramatickou cestu v okol\u00ed Varennes, dokonce za pou\u017eit\u00ed \u00fadaj\u016f \u010di formulac\u00ed z jednoho z nejstar\u0161\u00edch francouzsk\u00fdch \u201cturistick\u00fdch pr\u016fvodc\u016f\u201c jist\u00e9ho Charlese Estienna z roku 1552. Podnikavci jdouc\u00ed ve stop\u00e1ch C\u00e9sarov\u00fdch pak z t\u00e9to n\u00e1hody dodate\u010dn\u011b ud\u011blali uv\u011bdom\u011blou Nostradamovu v\u011b\u0161tbu o marn\u00e9m \u00fat\u011bku kr\u00e1le p\u0159ed smrt\u00ed.<\/p>\n<p><strong>Lidov\u00e1 tvo\u0159ivost<\/strong><\/p>\n<p>Lemesurier [1] d\u00e1le p\u0159ipom\u00edn\u00e1, \u017ee nyn\u00ed je zn\u00e1mo zhruba 940 \u010dty\u0159ver\u0161\u00ed. Podez\u0159el\u00e9 je nejen to, \u017ee tento po\u010det dle r\u016fzn\u00fdch okolnost\u00ed kol\u00eds\u00e1, ale v\u016fbec samotn\u00e1 jeho v\u00fd\u0161e. Kriti\u010dt\u00ed nostradamov\u0161t\u00ed badatel\u00e9 maj\u00ed obvykle za to, \u017ee po\u010det \u010dty\u0159ver\u0161\u00ed, kter\u00e1 dok\u00e1zal prorok za sv\u00e9ho \u017eivota skute\u010dn\u011b vytvo\u0159it a zve\u0159ejnit, byl podstatn\u011b men\u0161\u00ed. Je velmi pravd\u011bpodobn\u00e9, \u017ee ji\u017e \u0159e\u010den\u00ed podnikavci nejen\u017ee dodate\u010dn\u011b p\u0159izp\u016fsobovali v\u00fdklady, ale vytv\u00e1\u0159eli i \u010dty\u0159ver\u0161\u00ed zcela nov\u00e1, kter\u00e1 podsouvali zem\u0159el\u00e9mu Nostradamovi. Jednalo se p\u0159itom o \u201cproroctv\u00ed\u201c \u0161it\u00e1 na m\u00edru a vztahuj\u00edc\u00ed se nikoliv u\u017e k budoucnosti, ale k ud\u00e1lostem pr\u00e1v\u011b prob\u011bhl\u00fdm. Tedy dodate\u010dn\u00fd v\u00fdklad ned\u00e1vn\u00e9 a zn\u00e1m\u00e9 minulosti, \u201ctv\u00e1\u0159\u00edc\u00ed\u201c se ov\u0161em jako d\u00e1vn\u00e9 proroctv\u00ed nezn\u00e1m\u00e9 budoucnosti.<\/p>\n<p><strong>Inspirovan\u00ed interpreti<\/strong><\/p>\n<p>Podobn\u011b postupuj\u00ed i tzv. \u201cinspirovan\u00ed interpreti\u201c [2], kte\u0159\u00ed toho, zejm\u00e9na za obdob\u00ed 20. stol., maj\u00ed nem\u00e1lo na sv\u011bdom\u00ed. Jsou to badatel\u00e9, kte\u0159\u00ed do\u0161li k p\u0159esv\u011bd\u010den\u00ed, \u017ee natolik odhalili syst\u00e9m Nostradamova prorock\u00e9ho my\u0161len\u00ed, a natolik se do n\u011bj vc\u00edtili, \u017ee maj\u00ed pr\u00e1vo jeho p\u016fvodn\u00ed proroctv\u00ed vykl\u00e1dat velmi voln\u011b, \u010di sp\u00ed\u0161e sv\u00e9voln\u011b. Jde skute\u010dn\u011b o sv\u00e9volnou interpretaci \u010di \u00fapravu po stalet\u00ed zn\u00e1m\u00fdch proroctv\u00ed na z\u00e1klad\u011b vlastn\u00edho uv\u00e1\u017een\u00ed tak, aby odpov\u00eddala zejm\u00e9na glob\u00e1ln\u00edm politick\u00fdm ud\u00e1lostem druh\u00e9 poloviny 20. stol.<\/p>\n<p>Z nejzn\u00e1m\u011bj\u0161\u00edch autor\u016f tohoto druhu uve\u010fme alespo\u0148 dva. Jednak jist\u00e9ho Rogera Frontenaca, francouzsk\u00e9ho odborn\u00edka na \u0161ifrov\u00e1n\u00ed. Je p\u0159esv\u011bd\u010den, \u017ee Nostradamovo um\u011bn\u00ed de\u0161ifroval tak p\u0159esn\u011b (jak tvrd\u00ed skeptici, ze pou\u017eit\u00ed t\u011bch nejdobrodru\u017en\u011bj\u0161\u00edch manipulac\u00ed s p\u016fvodn\u00edm textem), \u017ee m\u00e1 dokonce pr\u00e1vo samotn\u00e9ho proroka jaksi korigovat. Nicm\u00e9n\u011b, jeho sv\u00e9voln\u00e1 interpretace Nostradama, kterou kni\u017en\u011b vydal v pades\u00e1t\u00fdch letech 20. stol., se tehdy, jak jinak, stala bestsellerem. A o to z\u0159ejm\u011b p\u0159edev\u0161\u00edm \u0161lo.<\/p>\n<p>Druh\u00fdm je jist\u00fd Vlaicu Ionescu, rumunsk\u00fd nostradamovsk\u00fd badatel, \u017eij\u00edc\u00ed v USA. Dnes se honos\u00ed t\u00edm, \u017ee na z\u00e1klad\u011b Nostradama p\u0159edpov\u011bd\u011bl p\u00e1d komunistick\u00e9ho re\u017eimu v Evrop\u011b. Dodejme ov\u0161em, \u017ee to ud\u011blali i mnoz\u00ed jin\u00ed, a to dokonce p\u0159esn\u011bji a bez Nostradama. P\u0159i v\u0161\u00ed sl\u00e1v\u011b se ov\u0161em pan Ionescu nehl\u00e1s\u00ed k jedn\u00e9 drobn\u00e9 chybi\u010dce sv\u00e9ho proroctv\u00ed. Tou byla j\u00edm p\u0159edpov\u011bd\u011bn\u00e1 a s p\u00e1dem v\u00fdchodoevropsk\u00e9ho komunismu spojovan\u00e1 t\u0159et\u00ed sv\u011btov\u00e1 v\u00e1lka [2].<\/p>\n<p><strong>Hled\u00e1n\u00ed glob\u00e1ln\u00ed koncepce<\/strong><\/p>\n<p>A t\u00edm se vlastn\u011b dost\u00e1v\u00e1me k typick\u00e9 \u201cnostradamovsk\u00e9 nemoci\u201c tohoto a minul\u00e9ho stolet\u00ed, toti\u017e k hled\u00e1n\u00ed glob\u00e1ln\u00ed koncepce, tedy p\u0159edpov\u011bdi n\u011bjak\u00e9ho ucelen\u00e9ho toku d\u011bjin, o\u010dek\u00e1vateln\u00e9ho v tomto, pro n\u00e1s vrcholn\u011b aktu\u00e1ln\u00edm obdob\u00ed.<\/p>\n<p>Koncepce hledan\u00e9 pro druhou polovinu dvac\u00e1t\u00e9ho stolet\u00ed sm\u011b\u0159ovaly obvykle ke t\u0159et\u00ed sv\u011btov\u00e9 v\u00e1lce, kterou vyvrchol\u00ed spor mezi Z\u00e1padem a V\u00fdchodem. V\u00fdchodiskem t\u011bchto p\u0159edstav nebyla jen typick\u00e1 Nostradamova chmurn\u00e1 l\u00ed\u010den\u00ed, ale zejm\u00e9na re\u00e1ln\u00e1 situace \u0159ekn\u011bme v 50.-70. letech dvac\u00e1t\u00e9ho stolet\u00ed. Dal\u0161\u00ed v\u00fdznamn\u00fd podn\u011bt ov\u0161em p\u0159edstavovaly n\u011bkter\u00e9 Nostradamovy formulace o hord\u00e1ch z v\u00fdchodu, spojovan\u00fdch n\u011bkdy i s pom\u011brn\u011b nejasn\u00fdm p\u0159\u00edvlastkem \u201crud\u00e9\u201c, kter\u00e9 napadnou z\u00e1padn\u00ed Evropu.<\/p>\n<p>Ov\u0161em jak my ji\u017e nyn\u00ed v\u00edme, nestalo se tak. Co\u017e je jednak zajist\u00e9 dob\u0159e, z\u00e1rove\u0148 to ov\u0161em vede neklidn\u00e9 du\u0161e ke hled\u00e1n\u00ed nov\u00e9 koncepce. O to se v roce 1993 pokusil Peter Lemesurier, navrhuj\u00edc\u00ed toto [1]:<\/p>\n<p><strong>Invaze z V\u00fdchodu?<\/strong><\/p>\n<p>M\u011bli bychom o\u010dek\u00e1vat masivn\u00ed invazi hord z v\u00fdchodu (pravd\u011bpodobn\u011b fanatick\u00fdch muslim\u016f) do ji\u017en\u00ed Evropy. Do roku 2000 dos\u00e1hnou tito \u00fato\u010dn\u00edci It\u00e1lie, roztrous\u00ed se pod\u00e9l severoafrick\u00e9ho pob\u0159e\u017e\u00ed a p\u0159es \u0160pan\u011blsko proniknou do ji\u017en\u00ed Francie. Pape\u017e bude nucen uprchnout do Rh\u00f4nsk\u00e9ho \u00fadol\u00ed, kde bude pron\u00e1sledov\u00e1n, dopaden a nakonec zabit. Mimochodem, n\u00e1silnou smrt pape\u017ee odvozovali mnoz\u00ed vyklada\u010di nejr\u016fzn\u011bj\u0161\u00edch (tedy nejen Nostradamov\u00fdch) proroctv\u00ed i z tzv. t\u0159et\u00edho f\u00e1timsk\u00e9ho proroctv\u00ed. My u\u017e v\u0161ak dnes osud b\u00fdval\u00e9ho pape\u017ee zn\u00e1me a v\u00edme tedy, \u017ee ve\u0161ker\u00e1 proroctv\u00ed kalkuluj\u00edc\u00ed s jeho n\u00e1silnou smrt\u00ed se op\u011bt zm\u00fdlila.<\/p>\n<p>Vra\u0165me se v\u0161ak ke zm\u00edn\u011bn\u00e9mu v\u00fdkladu: Katolick\u00e1 c\u00edrkev bude pr\u00fd pron\u00e1sledov\u00e1na a Vatik\u00e1n zni\u010den. Pomoc\u00ed n\u011bjak\u00e9 speci\u00e1ln\u00ed st\u0159eln\u00e9 zbran\u011b dobudou \u00fato\u010dn\u00edci zbytek Francie, pr\u016fnik do Anglie se jim v\u0161ak nepoda\u0159\u00ed. Naopak, z Brit\u00e1nie a N\u011bmecka povstane proti\u00fatok, kter\u00fd postupn\u011b vy\u017eene agresory z cel\u00e9 Evropy. Ti budou pot\u00e9 pron\u00e1sledov\u00e1ni a\u017e na St\u0159edn\u00ed v\u00fdchod nov\u00fdm charismatick\u00fdm v\u016fdcem Z\u00e1padu, kter\u00fd s\u00e1m sebe prohl\u00e1s\u00ed za kr\u00e1le (nebo alespo\u0148 vl\u00e1dce) p\u0159ev\u00e1\u017en\u00e9 \u010d\u00e1sti Evropy; a to pr\u00fd po vzoru Karla Velik\u00e9ho (742-814), n\u011bkdej\u0161\u00edho kr\u00e1le a vrcholn\u00e9ho sjednotitele franck\u00e9 \u0159\u00ed\u0161e, pozd\u011bji c\u00edsa\u0159e \u0159\u00edmsk\u00e9ho.<\/p>\n<p><strong>Budoucnost nebo minulost?<\/strong><\/p>\n<p>My u\u017e dnes v\u00edme, \u017ee ani tato koncepce se nesplnila. Co\u017e je samoz\u0159ejm\u011b tak\u00e9 dob\u0159e. Ov\u0161em z hlediska fakt\u016f je to prost\u011b jako v\u017edy: Snad by se p\u0159i dobr\u00e9 v\u016fli na\u0161lo v proroctv\u00ed p\u00e1r jednotlivost\u00ed, alespo\u0148 n\u011bjak koresponduj\u00edc\u00edch se zn\u00e1mou realitou, av\u0161ak celek, tedy souhrn v\u0161ech t\u011bchto detail\u016f, s n\u00ed nem\u00e1 naprosto nic spole\u010dn\u00e9ho.<\/p>\n<p>Kupodivu, popis \u00fatoku protik\u0159es\u0165ansk\u00fdch hord z v\u00fdchodu v n\u011bkter\u00fdch rysech alespo\u0148 velmi zhruba odpov\u00edd\u00e1 ta\u017een\u00ed Arab\u016f (Sarac\u00e9n\u016f) p\u0159es severn\u00ed Afriku do Evropy (resp. \u0160pan\u011blska a \u010d\u00e1sti dne\u0161n\u00ed Francie), ke kter\u00e9mu ov\u0161em do\u0161lo v 8. stol. Nejsp\u00ed\u0161e je to jen n\u00e1hoda. Anebo nebyly Nostradamovy vize jen proroctv\u00edmi, sm\u011b\u0159uj\u00edc\u00edmi do budoucnosti, ale n\u011bkdy i obrazy d\u011bj\u016f ji\u017e d\u00e1vno minul\u00fdch? Nev\u00edme a nev\u011bd\u011bl to mo\u017en\u00e1 ani on s\u00e1m.<\/p>\n<p><strong>Zapomenut\u00e1 Amerika?<\/strong><\/p>\n<p>V souvislosti se zmi\u0148ovanou neobvyklou zbran\u00ed n\u00e1s napad\u00e1 \u00fatok fanatick\u00fdch muslim\u016f v New Yorku 11. z\u00e1\u0159\u00ed 2001. Jist\u011b se najdou i tac\u00ed, kte\u0159\u00ed budou ochotni v souvislosti s prorokovan\u00fdm pron\u00e1sledov\u00e1n\u00edm \u00fato\u010dn\u00edk\u016f a nov\u00fdm charismatick\u00fdm v\u016fdcem Z\u00e1padu vid\u011bt postavu presidenta Bushe a sou\u010dasn\u00e9 \u010di ned\u00e1vn\u00e9 americk\u00e9 vojensk\u00e9 aktivity na v\u00fdchod\u011b. Ov\u0161em tato z\u00e1le\u017eitost z\u016fstane nejsp\u00ed\u0161e jen zaj\u00edmav\u00fdm n\u00e1m\u011btem pro p\u0159\u00edpad, \u017ee by se n\u011bkdo rozhodl p\u0159\u00edli\u0161 \u201clok\u00e1ln\u011b francouzsk\u00e9\u201c Nostradamovy vize pon\u011bkud zmodernizovat, tedy zamerikanizovat. Ano, lze tvrdit, \u017ee Nostradamus se prost\u011b spletl a zam\u011bnil svou jist\u011b milovanou vlast, Francii, \u010di dokonce celou Evropu, s jakousi, tehdy nejsp\u00ed\u0161e je\u0161t\u011b m\u00e1lo zn\u00e1mou a m\u00e1lo zaj\u00edmavou zem\u00ed kdesi za oce\u00e1nem.<\/p>\n<p>Ne\u00fanavn\u00ed Nostradamovi obdivovatel\u00e9 pak mohou d\u00e1le spekulovat o tom, \u017ee Nostradamus si t\u0159eba rok 2000 spletl, dejme tomu s rokem 3000. Tak\u017ee z hlediska v budoucnu hroz\u00edc\u00edho glob\u00e1ln\u00edho v\u00e1le\u010dn\u00e9ho konfliktu, st\u00e1le je\u0161t\u011b nejsme jaksi \u201cza vodou\u201c.<\/p>\n<p>Ano, do spekulac\u00ed lze pojmout cokoliv, \u0159et\u011bzec na sebe se vr\u0161\u00edc\u00edch krkolomn\u00fdch p\u0159edpoklad\u016f, \u010di sp\u00ed\u0161e rovnou nesmysl\u016f, m\u016f\u017ee pokra\u010dovat prakticky do nekone\u010dna.<\/p>\n<p><strong>Terorismus?<\/strong><\/p>\n<p>A dovolme si zde je\u0161t\u011b posledn\u00ed fantazii: M\u016f\u017ee onomu l\u00ed\u010den\u00e9mu \u00fatoku z v\u00fdchodu ve skute\u010dnosti odpov\u00eddat sp\u00ed\u0161e tich\u00e9 pronik\u00e1n\u00ed muslimsk\u00fdch terorist\u016f do z\u00e1padn\u00ed Evropy a Ameriky? Jde zde pr\u00e1v\u011b o takov\u00fd p\u0159\u00edpad, kdy, jak p\u00ed\u0161e Nostradamus sv\u00e9mu synovi, jsou z proroctv\u00ed \u010din\u011bny p\u0159ehnan\u00e9 z\u00e1v\u011bry?<\/p>\n<p>Tedy \u0159ekn\u011bme, \u017ee z jak\u00e9si tich\u00e9 diverze, ob\u010das vybuchuj\u00edc\u00ed v ojedin\u011bl\u00fdch i kdy\u017e z\u00e1va\u017en\u00fdch trag\u00e9di\u00edch, ud\u011blali interpreti hned t\u0159et\u00ed sv\u011btovou v\u00e1lku, i kdy\u017e nikoliv ji\u017e komunisticko-kapitalistickou, ale k\u0159es\u0165ansko-muslimskou? Nev\u00edme.<\/p>\n<p>To v\u0161ak p\u0159esto je\u0161t\u011b nen\u00ed v\u0161e, co bychom k dan\u00e9mu t\u00e9matu cht\u011bli \u0159\u00edci. Proto doporu\u010dujeme laskav\u00fdm \u010dten\u00e1\u0159\u016fm, aby si nyn\u00ed otev\u0159eli n\u00e1sleduj\u00edc\u00ed \u010dtvrt\u00fd a ji\u017e opravdu posledn\u00ed d\u00edl na\u0161ich toulek nostradamovsk\u00fdm sv\u011btem.<\/p>\n<p><strong><em>Literatura<\/em><\/strong><\/p>\n<p><em>Lemesurier P.: Nostradamus p\u0159\u00ed\u0161t\u00edch pades\u00e1t let. St\u0159edoevropsk\u00e9 nakladatelstv\u00ed, s.r.o., Ostrava, 1997, (origin\u00e1l \u2013 Nostradamus: The Next 50 Years, Piatkus Books, London, 1993). <\/em><br \/>\n<em>Fiebag P., Gruber E., Holbe R.: Mystica. Weltbild, 2004.<\/em><\/p>\n<p style=\"text-align: right;\"><em>Tom\u00e1\u0161 a Martin Dosoudilovi<\/em><\/p>\n<p><em>Pokra\u010dov\u00e1n\u00ed<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Skepse<\/p>\n","protected":false},"author":1,"featured_media":1145,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,10],"tags":[52,76],"class_list":["post-1187","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","category-osobnosti","tag-historie","tag-osobnosti"],"_links":{"self":[{"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/posts\/1187","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/comments?post=1187"}],"version-history":[{"count":3,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/posts\/1187\/revisions"}],"predecessor-version":[{"id":1467,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/posts\/1187\/revisions\/1467"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/media\/1145"}],"wp:attachment":[{"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/media?parent=1187"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/categories?post=1187"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/tags?post=1187"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}