{"id":779,"date":"2023-08-24T00:34:10","date_gmt":"2023-08-23T22:34:10","guid":{"rendered":"https:\/\/www.cestypsychotroniky.cz\/?p=779"},"modified":"2023-08-21T02:42:32","modified_gmt":"2023-08-21T00:42:32","slug":"chuze-po-ohni","status":"publish","type":"post","link":"https:\/\/www.cestypsychotroniky.cz\/index.php\/2023\/08\/24\/chuze-po-ohni\/","title":{"rendered":"Ch\u016fze po ohni"},"content":{"rendered":"<p><strong>Ritu\u00e1ln\u00ed ch\u016fze po ohniv\u00fdch uhl\u00edc\u00edch, rozp\u00e1len\u00fdch \u017eelezech, \u010di p\u0159ekon\u00e1v\u00e1n\u00ed ohn\u011b je z\u0159ejm\u011b velmi starou praktikou.<\/strong><!--more--><\/p>\n<p>Lid\u00e9 rozli\u010dn\u00fdch plemen a kultur je prov\u00e1d\u011bli od nejstar\u0161\u00edch dob. Dosud se prov\u00e1d\u00ed v Africe, Asii, Austr\u00e1lii a Polyn\u00e9sii, v Evrop\u011b na Balk\u00e1n\u011b jako poz\u016fstatek lidov\u00fdch tradic a ritu\u00e1l\u016f.<\/p>\n<p>Ch\u016fze po ohni se v\u0161ak roz\u0161i\u0159uje i do vysp\u011bl\u00fdch civiliza\u010dn\u00edch center. Stala se v\u00fdrazem p\u0159ekon\u00e1n\u00ed lidsk\u00fdch mo\u017enost\u00ed, p\u016fsob\u00ed jako psychoterapeutick\u00fd prost\u0159edek.<\/p>\n<p>Kde je podstata t\u00e9to schopnosti, kter\u00e1 zabezpe\u010duje, \u017ee \u010dlov\u011bk po styku s hork\u00fdm, nebo p\u0159\u00edmo \u017ehav\u00fdm p\u0159edm\u011btem neutrp\u00ed \u017e\u00e1dnou \u00fajmu ?<\/p>\n<p><strong>P\u0159\u00edpady z historie<\/strong><\/p>\n<p>V k\u0159es\u0165ansk\u00e9 mystice je k\u0159est ohn\u011bm symbolem na cest\u011b k osv\u00edcen\u00ed. Zm\u00ednky o ch\u016fzi po \u017ehav\u00fdch p\u0159edm\u011btech lze naj\u00edt u\u017e v Bibli (1):<\/p>\n<p>Kniha P\u0159\u00edslov\u00ed (6,28): <em>&#8222;Co\u017e m\u016f\u017ee n\u011bkdo chodit po \u017ehav\u00e9m uhl\u00ed a nepop\u00e1lit si nohy?&#8220;<\/em> Prorok Izai\u00e1\u0161 po zv\u00e1\u017een\u00ed t\u00e9to ot\u00e1zky odpov\u011bd\u011bl : (43,2) <em>&#8222;P\u016fjde\u0161-li ohn\u011bm, nesp\u00e1l\u00ed\u0161 se, plamen t\u011b nepop\u00e1l\u00ed.&#8220;<\/em> V 5. Knize Moj\u017e\u00ed\u0161ov\u011b (18,9) je varov\u00e1n\u00ed : <em>&#8222;A\u0165 se u tebe nevyskytne nikdo, kdo by provedl sv\u00e9ho syna nebo dceru ohn\u011bm\u2026&#8220;<\/em><\/p>\n<p>V <em>Knize Daniel<\/em> (3,23-27) byli <em>Nabuchonodozorem<\/em> vr\u017eeni t\u0159i mu\u017ei do ohniv\u00e9 pece, ale ohe\u0148 jim neubl\u00ed\u017eil.<\/p>\n<p>Muslimov\u00e9 pokl\u00e1daj\u00ed ch\u016fzi po ohni za formu pok\u00e1n\u00ed za smrt d\u00e1vn\u00fdch v\u016fdc\u016f &#8211; sok\u016f, kte\u0159\u00ed se zab\u00edjeli ve sporech o n\u00e1slednictv\u00ed <em>Mohameda.<\/em><\/p>\n<p>V <em>Tandya Brahmana<\/em> z doby 800 l. p\u0159. n.l. je zm\u00ednka o Brahminov\u011b ch\u016fzi p\u0159es ohe\u0148.<\/p>\n<p>O oh\u0148ochodc\u00edch se zmi\u0148uj\u00ed i anti\u010dt\u00ed spisovatel\u00e9 <em>Plinius<\/em> a <em>Vergilius.<\/em><\/p>\n<p>Ve st\u0159edov\u011bku bylo ch\u016fze p\u0159es ohe\u0148 \u010di odol\u00e1n\u00ed ohni zkou\u0161kou, kterou pou\u017e\u00edvaly soudy k prok\u00e1z\u00e1n\u00ed viny \u010di neviny. Jednalo se o tzv. Bo\u017e\u00ed soud. P\u011bkn\u00fd p\u0159\u00edklad je zn\u00e1m ze \u017eivota svat\u00fdch :<\/p>\n<ul>\n<li><em>Sv. Jind\u0159ich<\/em>, narozen\u00fd r. 972 na hrad\u011b Abachu v Bavo\u0159\u00edch, byl pok\u0159t\u011bn a vychov\u00e1n od sv. Volfganga, biskupa \u0158ezensk\u00e9ho, k n\u011bmu\u017e z\u00e1hy v\u0159elou l\u00e1skou se p\u0159ivinul. Stav se v\u00e9vodou bavorsk\u00fdm, modl\u00edval se \u010dasto v chr\u00e1mu Sv. Emer\u00e1na v \u0158ezn\u011b na hrob\u011b svat\u00e9ho p\u011bstouna sv\u00e9ho. Jednoho dne tam usnul, a tu se mu zd\u00e1lo, \u017ee sv. Volfgang kyna mu ukazuje na st\u011bnu, kde on probrav se ze sna, \u010detl z\u00e1hadn\u00e1 slova: &#8222;Po \u0161esti.&#8220; Domn\u00edval se, \u017ee po \u0161esti dnech zem\u0159e, kdy\u017e ale t\u00fdden minul, dom\u00fd\u0161lel se, \u017ee smrt ho zastihne za \u0161est m\u011bs\u00edc\u016f, potom za \u0161est let. Zat\u00edm hotovil se st\u00e1le pok\u00e1n\u00edm a svat\u00fdm \u017eivotem ku k\u0159es\u0165ansk\u00e9 smrti. Posl\u00e9ze uk\u00e1zalo se po \u0161esti letech, co ona z\u00e1hadn\u00e1 slova v\u011b\u0161tila; bylt\u011b Jind\u0159ich r. 1002 zvolen za kr\u00e1le n\u011bmeck\u00e9ho, a zasnoubil se s Kunhutou, dcerou hrab\u011bte lucembursk\u00e9ho. Av\u0161ak Kunhuta byla se ji\u017e zav\u00e1zala Bohu slibem ustavi\u010dn\u00e9 panensk\u00e9 \u010distoty, a volila v toto zasnouben\u00ed jen z poslu\u0161nosti ku sv\u00fdm rodi\u010d\u016fm. Kdy\u017e Jind\u0159ich o tom zv\u011bd\u011bl, byl tak dojat, \u017ee s\u00e1m podobn\u00fd slib u\u010dinil, a tak \u017eili potom oba kr\u00e1lov\u0161t\u00ed man\u017eel\u00e9 ve svat\u00e9 a cudn\u00e9 l\u00e1sce a\u017e do smrti. Jednou opov\u00e1\u017eili se drz\u00ed pomlouva\u010di hyzditi sv. Kunhutu, obvi\u0148uj\u00edce ji z nev\u011brnosti man\u017eelsk\u00e9, a Jind\u0159ich na \u010das jim uv\u011b\u0159il. Kunhuta d\u016fv\u011b\u0159uj\u00edc v Boha nab\u00eddla se, \u017ee dle tehdej\u0161\u00edch pr\u00e1vn\u00edch zvyk\u016f podrob\u00ed se p\u0159ed opov\u00e1\u017eliv\u00fdmi \u017ealobci zkou\u0161ce ohn\u011bm, \u010di soudn\u00ed o\u010dist\u011b. Volila\u0165, p\u0159ed shrom\u00e1\u017ed\u011bn\u00fdm lidem kr\u00e1\u010deti bos\u00fdma nohama po \u017ehav\u00fdch radlic\u00edch. P\u0159ed osudnou zkou\u0161kou tou modlila se vroucn\u011b a po\u017eehnala se k\u0159\u00ed\u017eem a potom hned u\u010dinila patn\u00e1cte krok\u016f po \u017ehav\u00e9m \u017eeleze, ani\u017e se pop\u00e1lila. Lid vida to, jal se hlasit\u011b velebiti boha, a Jind\u0159ich odprosil cho\u0165 svou, od kter\u00e9\u017eto chv\u00edle op\u011bt ve svat\u00e9 svornosti \u017eivi byli. (2)<\/li>\n<\/ul>\n<p>Za <em>Ludv\u00edka XIV<\/em>. byl jeden <em>camissard,<\/em> v\u016fdce selsk\u00fdch rebel\u016f Claris, za p\u0159\u00edtomnosti 600 sv\u011bdk\u016f uvr\u017een na hranici. Kdy\u017e d\u0159evo doho\u0159elo, Claris z hranice vy\u0161el \u017eiv\u00fd.<\/p>\n<p><strong>P\u0159\u00edklady ze sv\u011bta<\/strong><\/p>\n<p>Na ji\u017en\u00ed \u010d\u00e1sti ostrova Bega v souostrov\u00ed Fid\u017ei maj\u00ed mu\u017ei kmene Sawa\u016f prop\u016fj\u010denou moc od boha nad ohn\u011bm. Do j\u00e1my se naskl\u00e1daj\u00ed hladk\u00e9 kameny, na kter\u00fdch se zap\u00e1l\u00ed velk\u00fd ohe\u0148, kter\u00fd udr\u017euj\u00ed po n\u011bkolik hodin. Dlouh\u00fdmi ty\u010demi se odstran\u00ed oho\u0159el\u00e1 d\u0159eva a popel. Jako prvn\u00ed sko\u010d\u00ed do j\u00e1my velekn\u011bz a vyzkou\u0161\u00ed, zda jsou kameny dost hork\u00e9. Pak p\u0159ich\u00e1zej\u00ed tane\u010dn\u00edci. Ti 14 dn\u00ed p\u0159ed ob\u0159adem \u017eili v odlou\u010den\u00ed od kmene, nest\u00fdkali se s \u017eenami, nejedli kokosov\u00e9 o\u0159echy a nepili kokosov\u00e9 ml\u00e9ko.<\/p>\n<p>Div\u00e1ci vhazuj\u00ed do j\u00e1my listy, kter\u00e9 okam\u017eit\u011b vzplanou. Tane\u010dn\u00edci p\u0159itom seskakuj\u00ed do v\u00fdhn\u011b a s usm\u011bvav\u00fdmi obli\u010deji tan\u010d\u00ed v kruhu po kamenech. Nejsou na nich patrny zn\u00e1mky jak\u00e9koli bolesti. Na velekn\u011bzovo znamen\u00ed vystupuj\u00ed pak z ohniv\u00e9 j\u00e1my. Jejich chodidla a nohy jsou nezran\u011bny.<\/p>\n<p>K \u00fa\u010dasti na ritu\u00e1lu byl p\u0159izv\u00e1n i jeden Evropan. Podrobil se v\u0161em p\u0159edchoz\u00edm \u00fakon\u016fm a spole\u010dn\u011b s ostatn\u00edmi tan\u010dil po kamenech. Teprve po t\u0159ech dnech se mu na chodidlech objevily t\u011b\u017ek\u00e9 pop\u00e1leniny. (3)<\/p>\n<p>Tak\u00e9 v Raiatea v ji\u017en\u00edm Pacifiku chodci kr\u00e1\u010d\u00ed po balvanech, kter\u00e9 jsou zah\u0159\u00e1t\u00e9 ho\u0159\u00edc\u00edm d\u0159evem.<\/p>\n<p>Na Havaji byl p\u0159i p\u0159edv\u00e1d\u011bn\u00ed ch\u016fze po \u017ehav\u00e9 l\u00e1v\u011b, kterou pr\u00e1v\u011b vychrlila sopka, str\u010den domorod\u00fdmi <em>kahunas<\/em> (\u010darod\u011bji) do tekouc\u00ed ohniv\u00ed hmoty etnolog <em>Brigham<\/em> a vyv\u00e1zl bez zran\u011bn\u00ed. Jeho boty v\u0161ak sho\u0159ely i s tkani\u010dkami. (11)<\/p>\n<p>V roce 1950 vy\u0161el v \u010dasopise <em>True Magazin<\/em> (USA) \u010dl\u00e1nek cestovatele <em>dr. Harry B. Wrighta<\/em>, kter\u00fd se z\u00fa\u010dastnil ob\u0159adu ch\u016fze ohn\u011bm a po \u017ehav\u00fdch kamenech na ostrovech Fid\u017ei. Po 21 chodc\u00edch to cht\u011bl dr. Wright zopakovat, ale jeho sand\u00e1ly za\u010daly okam\u017eit\u011b ho\u0159et. M\u00edsto nich mu na chodidlech zbyla tenk\u00e1 vrstva popela. Na noh\u00e1ch tane\u010dn\u00edk\u016f v\u0161ak nena\u0161el \u017e\u00e1dn\u00e9 stopy pop\u00e1len\u00ed. V\u0161ichni v\u0161ak z\u016fstali citliv\u00ed na ohe\u0148 zap\u00e1len\u00e9 cigarety a na p\u00edchnut\u00ed \u0161pendl\u00edkem. V\u0161ichni m\u011bli abnorm\u00e1ln\u011b roz\u0161\u00ed\u0159en\u00e9 zornice o\u010d\u00ed a zv\u00fd\u0161en\u00fd puls. Vesni\u010dan\u00e9 vypr\u00e1v\u011bli <em>dr. Wrightovi<\/em>, \u017ee pokus se nepoda\u0159\u00ed v\u017edycky a \u017ee pr\u00e1v\u011b p\u0159ede\u0161l\u00e9ho roku musely b\u00fdt jednomu tane\u010dn\u00edkovi ob\u011b nohy amputov\u00e1ny. Kameny m\u011bly povrchovou teplotu a\u017e 610 stup\u0148\u016f C. (4)<\/p>\n<p>V roce 1962 chodilo v Buenos Aires 30 \u010dlen\u016f baptistick\u00e9 skupiny po \u017ehav\u00e9m uhl\u00ed. Mezi 15.000 div\u00e1ky bylo n\u011bkolik profesor\u016f tamn\u00ed l\u00e9ka\u0159sk\u00e9 fakulty, kte\u0159\u00ed se pokusili ohe\u0148 tak\u00e9 bez \u00fahony p\u0159ej\u00edt, ale nepoda\u0159ilo se jim to. (4)<\/p>\n<p><em>Hinduist\u00e9<\/em> v Singapuru hromadn\u011b p\u0159ech\u00e1zej\u00ed p\u0159es \u017ehav\u00e9 uhl\u00ed po cest\u011b dlouh\u00e9 asi 8 m. V\u011b\u0159\u00edc\u00ed se p\u0159ipravuj\u00ed b\u011bhem p\u0159edchoz\u00edho m\u011bs\u00edce ur\u010ditou formou pok\u00e1n\u00ed a den p\u0159ed ud\u00e1lost\u00ed dr\u017eeli p\u016fst. Na konci cesty byla um\u00edst\u011bna n\u00e1dr\u017e s ml\u00e9kem, do kter\u00e9 p\u0159ech\u00e1zej\u00edc\u00ed vstupovali.<\/p>\n<p>Na jednom m\u00edst\u011b v Indii p\u0159ed zah\u00e1jen\u00edm ch\u016fze chodci vstupovali do n\u00e1dr\u017ee s kokosov\u00fdm ml\u00e9kem.<\/p>\n<p>Na jin\u00e9m m\u00edst\u011b Indov\u00e9 p\u0159ed ch\u016fz\u00ed ob\u011btovali bohyni <em>K\u00e1l\u00ed,<\/em> setrv\u00e1vali v odlou\u010den\u00ed od ostatn\u00edch, prov\u00e1d\u011bli ritu\u00e1ln\u00ed koupele, speci\u00e1ln\u00ed modlitby aj. n\u00e1bo\u017eensk\u00e9 ob\u0159ady.<\/p>\n<p><em>Arno\u0161t Va\u0161\u00ed\u010dek<\/em> v \u010dl\u00e1nku (5) p\u0159in\u00e1\u0161\u00ed barevnou fotografii chodce z Kataragamy na Sr\u00ed Lance, kter\u00fd jde p\u0159es ho\u0159\u00edc\u00ed cestu. Plameny dosahuj\u00ed a\u017e do p\u016flky l\u00fdtek.<\/p>\n<p>V Africe tane\u010dn\u00edci kmene Wakimbu v Tanzanii chod\u00ed po \u0159e\u0159av\u00e9m d\u0159ev\u011bn\u00e9m uhl\u00ed, t\u0159ou si tv\u00e1\u0159e ho\u0159\u00edc\u00edmi v\u011btvemi a dokonce ukusuj\u00ed kusy doutnaj\u00edc\u00edch uhl\u00edk\u016f. (11)<\/p>\n<p>V Evrop\u011b \u0159e\u010dt\u00ed chodci ohn\u011bm tan\u010d\u00ed na roz\u017ehaven\u00fdch uhl\u00edc\u00edch pod ochranou <em>sv. Konstantina.<\/em><\/p>\n<p>Bulhar\u0161t\u00ed chodci po \u017ehav\u00e9m uhl\u00ed provozuj\u00ed tzv. <em>nestinarsk\u00fd tanec<\/em>. Vznikl pr\u00fd ve vesnici <em>Blgari<\/em> v poho\u0159\u00ed Strand\u017eu. P\u016fvodn\u011b \u0161lo o pohansk\u00fd tanec, jeho\u017e \u00fa\u010delem bylo usm\u00ed\u0159en\u00ed \u017eivl\u016f. Nestinarov\u00e9 se na sv\u00e9 um\u011bn\u00ed p\u0159ipravuj\u00ed a u\u010d\u00ed se ho od 3 &#8211; 4 let v\u011bku. Tanec se provozuje jednou ro\u010dn\u011b, n\u011bkolik dn\u00ed p\u0159ed n\u00edm se tane\u010dn\u00edci post\u00ed a m\u00e1lo pij\u00ed. Na uhl\u00edc\u00edch skute\u010dn\u011b tan\u010d\u00ed, i dokonce v nich stoj\u00ed. Neubl\u00ed\u017e\u00ed jim ani p\u0159\u00edm\u00fd ohe\u0148. Po produkci si pol\u00e9vaj\u00ed nohy vodou, ze kter\u00fdch se \u0159ine p\u00e1ra.<\/p>\n<p>Po roce 1989 se za\u010daly po\u0159\u00e1dat akce s ch\u016fz\u00ed po \u017ehav\u00e9m uhl\u00ed i v \u010cSFR (resp. \u010cR). Jsou zam\u011b\u0159eny na zv\u00fd\u0161en\u00ed psychick\u00e9 odolnosti.<\/p>\n<p>Sv\u00e9 z\u00e1\u017eitky z ch\u016fze po \u017ehav\u00e9m uhl\u00ed sd\u011blil i <em>Ing. Ivan Mackerle<\/em>. Podle jeho vyj\u00e1d\u0159en\u00ed se nenach\u00e1zel v \u017e\u00e1dn\u00e9m jin\u00e9m stavu v\u011bdom\u00ed, alespo\u0148 si toho nebyl v\u011bdom. Cestu p\u0159e\u0161el bez \u00fahony, ale ihned pot\u00e9 jej za\u010dal p\u00e1lit mal\u00fd uhl\u00edk, kter\u00fd mu uv\u00edzl mezi prsty. (6)<\/p>\n<p>Jak sd\u011blil <em>Jan Vlas\u00e1k<\/em>, pro\u0161el n\u011bkolika t\u011bmito kursy \u2013 p\u0159i prvn\u00edm respektoval pokyny \u0159\u00edd\u00edc\u00edho v p\u0159\u00edprav\u011b, podruh\u00e9 nikoli. Na v\u00fdsledek ch\u016fze to nem\u011blo \u017e\u00e1dn\u00fd vliv. Na produkci se p\u0159i\u0161li pod\u00edvat obyvatel\u00e9 bl\u00edzk\u00e9 chatov\u00e9 osady, zejm\u00e9na d\u011bti, kter\u00e9 samoz\u0159ejm\u011b rovn\u011b\u017e nepro\u0161ly \u017e\u00e1dnou p\u0159\u00edpravou. Spolu s n\u00edm pro\u0161ly p\u0159es \u017ehav\u00e9 uhl\u00ed rovn\u011b\u017e bez \u00fahony.<\/p>\n<p><strong>Ch\u016fze po ohni m\u00e1 dv\u011b roviny :<\/strong><\/p>\n<p>1. p\u0159ekon\u00e1n\u00ed bolesti<\/p>\n<p>2. skute\u010dnost, \u017ee nedoch\u00e1z\u00ed k fyziologick\u00fdm zm\u011bn\u00e1m na lidsk\u00e9 tk\u00e1ni.<\/p>\n<p><strong>1) Psychologick\u00e9 faktory<\/strong><\/p>\n<p>Ameri\u010dan<em> Wilmon Menadr<\/em> uv\u00e1d\u00ed, \u017ee byl na Sr\u00ed Lance p\u0159\u00edtomen ch\u016fzi, p\u0159i kter\u00e9 chodec p\u0159ech\u00e1zel kameny rozp\u00e1len\u00e9 do \u010dervena. V tom se za\u010dali nedaleko n\u011bho mezi div\u00e1ky rv\u00e1t psi. Chodec odvr\u00e1til na chv\u00edli pozornost a okam\u017eit\u011b sesko\u010dil z kamen\u016f &#8211; na chodidlech m\u011bl za\u010d\u00ednaj\u00edc\u00ed pop\u00e1leninu.<\/p>\n<p>Chodci jsou \u00fadajn\u011b ve stavu roz\u0161\u00ed\u0159en\u00e9ho \u010di sn\u00ed\u017een\u00e9ho stavu v\u011bdom\u00ed, p\u0159i kter\u00e9 funguje jak\u00e1si psychick\u00e1 obrana p\u0159ed pop\u00e1len\u00edm.<\/p>\n<p>Jedna <em>nestinarka<\/em> \u0159ekla, \u017ee <em>&#8222;jak za\u010dne hr\u00e1t hudba, zd\u00e1 se mi, \u017ee mi chodidla tuhnou a j\u00e1 pak jdu po ohni jako ve snu\u2026&#8220;<\/em><\/p>\n<p>Mozek produkuje v mezn\u00edch situac\u00edch endorfiny, kter\u00e9 chemick\u00fdm slo\u017een\u00edm a \u00fa\u010dinky p\u0159ipom\u00ednaj\u00ed opi\u00e1ty, kter\u00e9 tak tlum\u00ed vn\u00edm\u00e1n\u00ed bolesti. Tato teorie v\u0161ak nevysv\u011btluje, pro\u010d se nep\u00e1l\u00ed k\u016f\u017ee.<\/p>\n<p>Teplota uhl\u00edk\u016f dosahuje a\u017e 600 &#8211; 750 stup\u0148\u016f C, lidsk\u00e1 k\u016f\u017ee se p\u00e1l\u00ed u\u017e p\u0159i 70 &#8211; 80 stupn\u00edch. Uhl\u00edky b\u011bhem ch\u016fze \u010dasto chodci roz\u0161lapuj\u00ed, tak\u017ee se nejedn\u00e1 jen o &#8222;ch\u016fzi po popelu&#8220;, ale poko\u017eka se dost\u00e1v\u00e1 do kontaktu se \u017ehav\u00fdm j\u00e1drem. Filmov\u00e9 z\u00e1znamy ukazuj\u00ed, jak se od chodidel uhl\u00edky rozl\u00e9taj\u00ed na v\u0161echny strany, tak\u017ee nejde o \u017e\u00e1dn\u00e9 lehk\u00e9 na\u0161lapov\u00e1n\u00ed \u010di poskoky.<\/p>\n<p><strong>Vysv\u011btlen\u00ed<\/strong><\/p>\n<p>Studie v \u010dasopise <em>British Medical Journal<\/em> 11.1.1936 do\u0161la k z\u00e1v\u011bru, \u017ee se jedn\u00e1 o nezn\u00e1mou p\u0159\u00edrodn\u00ed s\u00edlu.<\/p>\n<p><strong>Vysv\u011btlen\u00ed zvl\u00e1\u0161tn\u00ed p\u0159\u00edpravou<\/strong><\/p>\n<p>Schopnost t\u00e9to ch\u016fze pr\u00fd spo\u010d\u00edv\u00e1 ve zvl\u00e1\u0161tn\u00ed p\u0159\u00edprav\u011b, kter\u00e1 zahrnuje jak psychologick\u00e1 cvi\u010den\u00ed, tak i vytvo\u0159en\u00ed n\u011bjak\u00e9 fyzik\u00e1ln\u00ed ochrany, kter\u00e1 je div\u00e1k\u016fm skryta, nebo\u0165 je pozornost soust\u0159ed\u011bna na tanec, od\u0159\u00edk\u00e1v\u00e1n\u00ed manter a modliteb, atd. Skute\u010dnost\u00ed ov\u0161em je, \u017ee v ur\u010dit\u00fdch p\u0159\u00edpadech p\u0159ed vlastn\u00ed ch\u016fz\u00ed prob\u00edh\u00e1 jak\u00e1si p\u0159\u00edprava, jindy nikoli. Nav\u00edc, a\u010dkoli lze \u017ehav\u00e9 uhl\u00ed p\u0159ej\u00edt i bez p\u0159\u00edpravy bez pop\u00e1lenin, v ur\u010dit\u00fdch p\u0159\u00edpadech k pop\u00e1lenin\u00e1m doch\u00e1z\u00ed i s provedenou p\u0159\u00edpravou.<\/p>\n<p><strong>Vysv\u011btlen\u00ed vn\u011bj\u0161\u00ed ochranou<\/strong><\/p>\n<p>D\u0159\u00edv\u011bj\u0161\u00ed vysv\u011btlen\u00ed skute\u010dnosti, pro\u010d se ch\u016fze po \u017ehav\u00e9m uhl\u00ed obejde bez zran\u011bn\u00ed, vych\u00e1z\u00ed z toho, \u017ee si chodci napou\u0161t\u011bj\u00ed chodidla kyselinou b\u00f3rovou, kter\u00e1 vypa\u0159ov\u00e1n\u00edm absorbuje teplo. (4) P\u0159esto, \u017ee bylo mnohdy argumentov\u00e1no, \u017ee chodci si nohy napou\u0161t\u00ed n\u011b\u010d\u00edm zvl\u00e1\u0161tn\u00edm, co jim tk\u00e1\u0148 ochra\u0148uje, nebylo to prok\u00e1z\u00e1no. Jen na Fid\u017ei si chodci p\u0159ed produkc\u00ed pokryj\u00ed nohy palmov\u00fdmi listy.<\/p>\n<p><strong>Vysv\u011btlen\u00ed ochranou elektrick\u00fdm n\u00e1bojem<\/strong><\/p>\n<p>Podle teorie in\u017een\u00fdra <em>I.A. Ostrjakova<\/em> (7), p\u0159i mnoh\u00fdch chemick\u00fdch reakc\u00edch, odehr\u00e1vaj\u00edc\u00edch se v podm\u00ednk\u00e1ch r\u016fzn\u00fdch potenci\u00e1l\u016f, pohlcuj\u00ed se voln\u00e9 elektrony a ty zase zvy\u0161uj\u00ed tepelnou vodivost organick\u00fdch tk\u00e1n\u00ed. To znamen\u00e1, \u017ee poskoky a jin\u00e9 pohyby tane\u010dn\u00edk\u016f p\u0159ed vlastn\u00ed ch\u016fz\u00ed, zp\u016fsobuj\u00ed to, \u017ee se \u010dlov\u011bk nab\u00edj\u00ed elekt\u0159inou. Zvedne-li se t\u011blo nad zem jen 10 cm, nabije se n\u011bkolika volty. Chod\u00ed-li se po dielektriku, m\u016f\u017ee potenci\u00e1l t\u011bla dos\u00e1hnout i za kr\u00e1tk\u00fd \u010das zna\u010dn\u00e9 velikosti. Chodci tak vstupuj\u00ed na \u017ehav\u00e9 uhl\u00edky s velk\u00fdm n\u00e1bojem v organismu. Plameny, hork\u00fd vzduch, obklopuj\u00edc\u00ed \u010dlov\u011bka, kter\u00fd vstoupil na roz\u017ehaven\u00fd povrch, i jeho t\u011blo se ionizuje. V\u0161echny \u010d\u00e1sti t\u011bla, pokud jsou nabity elekt\u0159inou o dostate\u010dn\u011b vysok\u00e9m potenci\u00e1lu, mohou odol\u00e1vat i vysok\u00e9 teplot\u011b.<\/p>\n<p><strong>Vysv\u011btlen\u00ed z nadm\u011brn\u00e9ho vylu\u010dov\u00e1n\u00ed potu<\/strong><\/p>\n<p>Podle jin\u00e9ho vysv\u011btlen\u00ed k\u016f\u017ee na nohou chodc\u016f je schopn\u00e1 intenzivn\u011b vylu\u010dovat pot, jeho odpa\u0159ov\u00e1n\u00edm se udr\u017euje na povrchu teplota nep\u0159esahuj\u00edc\u00ed 100 st. C, co\u017e je \u010dlov\u011bk b\u011b\u017en\u011b schopen sn\u00e1\u0161et, jak ukazuj\u00ed zku\u0161enosti nap\u0159. ze sauny. (8)<\/p>\n<p><strong>Vysv\u011btlen\u00ed ovlivn\u011bn\u00edm fyziologick\u00fdch pochod\u016f<\/strong><\/p>\n<p>Chodci po ohni pr\u00fd um\u00ed regulovat pr\u016ftok krve v c\u00e9v\u00e1ch kon\u010detin, a v dob\u011b ch\u016fze po \u017ehav\u00e9m uhl\u00ed se na vnit\u0159n\u00ed stran\u011b k\u016f\u017ee pr\u016ftok zvy\u0161uje. Nen\u00ed na tom \u00fadajn\u011b nic divn\u00e9ho, nebo\u0165 na\u0161i p\u0159edci byli zvykl\u00ed chodit bosi po sn\u011bhu nebo po rozp\u00e1len\u00e9m p\u00edsku pou\u0161t\u00ed. Intenzivn\u00ed pr\u016ftok krve dok\u00e1\u017ee nejen zah\u0159\u00e1t nohy od mrazu, ale i odv\u00e9st teplo, nebo\u0165 krev se oh\u0159eje jen o n\u011bkolik stup\u0148\u016f. Chodci si tedy obnovili schopnosti na\u0161ich p\u0159edk\u016f. (8)<\/p>\n<p><strong>Okultn\u00ed vysv\u011btlen\u00ed<\/strong><\/p>\n<p>K p\u0159ekon\u00e1n\u00ed ohn\u011b pr\u00fd p\u0159isp\u00edv\u00e1 soust\u0159ed\u011bn\u00ed a mystick\u00e9 vytr\u017een\u00ed, je\u017e vytvo\u0159\u00ed ochrann\u00fd obal jak\u00e9si \u00e9terick\u00e9 s\u00edly, kter\u00e9 \u010dlov\u011bka ochr\u00e1n\u00ed.<\/p>\n<p><strong>Kombinovan\u00e1 vysv\u011btlen\u00ed<\/strong><\/p>\n<p>Skepti\u010dt\u00ed auto\u0159i <em>Leikind<\/em> a <em>McCarrthy<\/em> (9) pova\u017euj\u00ed ch\u016fzi p\u0159es \u017ehav\u00e9 uhl\u00ed za dovednou techniku kouzeln\u00edk\u016f. P\u0159edehra p\u0159ed vlastn\u00ed ch\u016fz\u00ed, a\u0165 u\u017e jde o tance, od\u0159\u00edk\u00e1v\u00e1n\u00ed manter, ritu\u00e1ln\u00ed koupele, atd., je bezv\u00fdznamn\u00e1 a m\u00e1 stejn\u011b jako tajemn\u00e1 slova \u010di zaj\u00edmav\u00e9 \u00fakony u produkce kouzeln\u00edka pouze \u00falohu nav\u00e9st div\u00e1ka k vlastn\u00ed produkci. Srovn\u00e1vaj\u00ed tak ch\u016fzi ohn\u011bm p\u0159\u00edmo k vyta\u017een\u00ed kr\u00e1l\u00edka z klobouku. Podle nich je nutn\u00e9 odd\u011blit fyzik\u00e1ln\u00ed a psychologickou str\u00e1nku ch\u016fze po \u017ehav\u00e9m uhl\u00ed.<\/p>\n<p><strong>Vysv\u011btlen\u00ed rozd\u00edlnou tepelnou vodivost\u00ed<\/strong><\/p>\n<p>Fyzik\u00e1ln\u00ed str\u00e1nka, umo\u017e\u0148uj\u00edc\u00ed tuto ch\u016fzi, spo\u010d\u00edv\u00e1 v tom, \u017ee l\u00e1tky, po kter\u00fdch se chod\u00ed (uhl\u00edky \u010di kameny) maj\u00ed n\u00edzkou tepelnou kapacitu a jsou tedy \u0161patn\u00fdmi vodi\u010di tepla, zat\u00edmco lidsk\u00e1 chodidla maj\u00ed tepelnou kapacitu zna\u010dn\u011b vysokou. Mno\u017estv\u00ed tepla, je\u017e je na chodcova chodidla p\u0159evedeno b\u011bhem kr\u00e1tkodob\u00e9 ch\u016fze, nesta\u010d\u00ed ke vzniku pop\u00e1lenin. Nav\u00edc zde p\u016fsob\u00ed izolace na chodidlech, jako voda, zatvrdl\u00e1 k\u016f\u017ee nebo \u0161p\u00edna.<\/p>\n<p><strong>Vysv\u011btlen\u00ed Leidenfrostov\u00fdm jevem<\/strong><\/p>\n<p>Dal\u0161\u00ed fyzik\u00e1ln\u00ed vysv\u011btlen\u00ed auto\u0159i uv\u00e1d\u011bj\u00ed Leidenfrost\u016fv jev. Vych\u00e1z\u00ed se z toho, \u017ee mezi chodidlem a \u017ehav\u00fdmi uhl\u00edky se vytv\u00e1\u0159\u00ed film z vodn\u00ed p\u00e1ry, kter\u00e1 zamezuje vznik pop\u00e1lenin. P\u00e1ra je \u0161patn\u00fdm vodi\u010dem tepla. V praxi se s t\u00edmto jevem lze setkat p\u0159i post\u0159\u00edk\u00e1n\u00ed hork\u00e9 plotny, kde kuli\u010dka vody poskakuje na parn\u00edm filmu velmi dlouho, nebo kdy\u017e si naslin\u00edme prst, zkou\u0161\u00edme-li, zda je \u017eehli\u010dka ji\u017e hork\u00e1. Navlh\u010den\u00ed chodidla i t\u0159eba potem by m\u011blo zajistit dostatek p\u00e1ry pro jeho ochranu. Auto\u0159i v\u0161ak uv\u00e1d\u00ed poznatek, \u017ee n\u011bkte\u0159\u00ed chodci ohn\u011bm si sv\u00e1 chodidla pe\u010dliv\u011b osu\u0161uj\u00ed a na n\u011bkter\u00fdch m\u00edstech ve sv\u011bt\u011b, kde se tato ch\u016fze prov\u00e1d\u00ed nebyla k dispozici \u017e\u00e1dn\u00e1 voda. Je zaj\u00edmav\u00e9, \u017ee a\u010dkoli se tento jev p\u0159ipom\u00edn\u00e1 v ka\u017ed\u00e9m skeptick\u00e9m materi\u00e1lu o ch\u016fzi po \u017ehav\u00e9m uhl\u00ed, auto\u0159i p\u0159izn\u00e1vaj\u00ed, \u017ee nen\u00ed \u017e\u00e1dn\u00fd p\u0159esv\u011bd\u010div\u00fd d\u016fkaz o tom, \u017ee by <em>Leidefrost\u016fv jev<\/em> byl p\u0159\u00edtomen p\u0159i ch\u016fzi ohn\u011bm.<\/p>\n<p><strong>Vysv\u011btlen\u00ed p\u0159em\u00e1h\u00e1n\u00edm bolesti<\/strong><\/p>\n<p>V psychologick\u00e9 oblasti ch\u016fze po \u017ehav\u00e9m uhl\u00ed hraje u autor\u016f vliv p\u0159em\u00e1h\u00e1n\u00ed bolesti, nebo\u0165 vn\u00edm\u00e1n\u00ed bolesti je psychologicky ovliv\u0148ov\u00e1no. Lze ji tak p\u0159ekon\u00e1vat odv\u00e1d\u011bn\u00edm pozornosti. Z\u00e1rove\u0148 zde p\u016fsob\u00ed nacvi\u010den\u00e1 necitlivost, hypnotick\u00e9 a transu podobn\u00e9 stavy, vedle mystick\u00fdch, n\u00e1bo\u017eensk\u00fdch aj. vliv\u016f, vedle vstupu do jin\u00e9ho, roz\u0161\u00ed\u0159en\u00e9ho stavu v\u011bdom\u00ed.<\/p>\n<p>Z v\u00fdkladu nakonec auto\u0159i doch\u00e1z\u00ed k z\u00e1v\u011bru, \u017ee vlastn\u011b nejde o &#8222;ch\u016fzi po \u017ehav\u00e9m uhl\u00ed&#8220;, ale vlastn\u011b o &#8222;ch\u016fzi po popelu&#8220;. (Ov\u0161em ka\u017ed\u00fd, kdo si n\u011bkdy pekl brambory v popelu, v\u00ed, \u017ee i takov\u00fd popel m\u016f\u017ee sp\u00e1lit. Nav\u00edc, jak bylo ji\u017e \u0159e\u010deno v\u00fd\u0161e, chodidlo t\u00edhou chodce vrstvu \u0159\u00eddk\u00e9ho popela pro\u0161l\u00e1pne.) Vysv\u011btlen\u00ed, podle kter\u00e9 pevn\u00e1 v\u00edra ovliv\u0148uje tk\u00e1\u0148 tak, \u017ee tato i p\u0159i vysok\u00e9 teplot\u011b vzdoruje pop\u00e1lenin\u00e1m, pova\u017euj\u00ed auto\u0159i za pseudov\u011bdeck\u00e9.<\/p>\n<p>Auto\u0159i uv\u00e1d\u00ed, \u017ee vlastn\u011b ch\u016fze po \u017ehav\u00e9m uhl\u00ed nesk\u00fdt\u00e1 \u017e\u00e1dn\u00e9 nebezpe\u010d\u00ed, jde pouze o dovednou manipulaci s okol\u00edm, p\u0159i vyu\u017eit\u00ed znalosti fyzik\u00e1ln\u00edch podm\u00ednek a psychologick\u00fdch faktor\u016f.<\/p>\n<p>Oba auto\u0159i pro\u0161li po \u017ehav\u00fdch uhl\u00edc\u00edch, jeden s p\u0159edchoz\u00ed p\u0159\u00edpravou, a druh\u00fd bez n\u00ed. Sami pak p\u0159ed o\u010dima student\u016f Kalifornsk\u00e9ho technologick\u00e9ho institutu v Pasaden\u011b provedli ch\u016fzi po \u017ehav\u00e9m uhl\u00ed, a po nich to provedli dobrovoln\u00edci, op\u011bt bez poran\u011bn\u00ed. Dolo\u017eili tak, \u017ee ke zvl\u00e1dnut\u00ed ch\u016fze ohn\u011bm nen\u00ed t\u0159eba jak\u00e9koli p\u0159\u00edpravy ani zvl\u00e1\u0161tn\u00edho du\u0161evn\u00edho rozpolo\u017een\u00ed.<\/p>\n<p>Podle <em>V. Farkase<\/em> (12) v\u0161ak podstatu ch\u016fze po \u017ehav\u00e9m uhl\u00ed p\u0159enesli do jin\u00e9 roviny. P\u0159enesli tak v\u00edru v mo\u017enost p\u0159echodu po \u017ehav\u00e9m uhl\u00ed na div\u00e1ky, kte\u0159\u00ed pak byli schopni p\u0159ej\u00edt tak\u00e9, a to t\u00edm, \u017ee pou\u017eili v\u00edru v \u010dist\u011b fyzik\u00e1ln\u00ed vysv\u011btlen\u00ed o bezpe\u010dnosti takov\u00e9 ch\u016fze.<\/p>\n<p><strong>Podstata<\/strong><\/p>\n<p>P\u0159ekvapiv\u011b se tak doch\u00e1z\u00ed k mo\u017en\u00e9 podstat\u011b cel\u00e9ho probl\u00e9mu. Pokud lidsk\u00e1 tk\u00e1\u0148 nen\u00ed po\u0161kozena v podm\u00ednk\u00e1ch, kde jindy k po\u0161kozen\u00ed nutn\u011b mus\u00ed doj\u00edt, je ovlivn\u011bna vnit\u0159n\u00edmi psychologick\u00fdmi faktory, kter\u00e9 ovlivn\u00ed fyziologick\u00e9 pochody.<\/p>\n<p>Vysv\u011btlen\u00ed tak lze z\u00edskat i pomoc\u00ed opa\u010dn\u00e9ho postupu: zat\u00edmco zde nedoch\u00e1z\u00ed k po\u0161kozen\u00ed tk\u00e1n\u011b hork\u00fdm p\u0159edm\u011btem, pokud je osoba ve stavu hypn\u00f3zy, \u010di jin\u00e9ho zm\u011bn\u011bn\u00e9ho stavu v\u011bdom\u00ed, m\u016f\u017ee doj\u00edt k pop\u00e1lenin\u00e1m i tehdy, je-li hypnotizovan\u00e9mu v\u0161t\u00edpeno, \u017ee p\u0159edm\u011bt je hork\u00fd.<\/p>\n<p>Z toho vypl\u00fdv\u00e1, \u017ee organismus reaguje pouze na pokyny mozku, kter\u00fd ovliv\u0148uje fyziologick\u00e9 pochody t\u011bla na z\u00e1klad\u011b jist\u00e9 v\u0161t\u00edpen\u00e9 informace. T\u011blo na jeho p\u0159\u00edkaz ignoruje podn\u011bty, kter\u00e9 by mu jinak ubl\u00ed\u017eily.<\/p>\n<p>Je ot\u00e1zkou, jak\u00fdm zp\u016fsobem m\u016f\u017ee mozek b\u00fdt tak ovlivn\u011bn, a to i v p\u0159\u00edpad\u011b civilizovan\u00fdch, i kriticky nalad\u011bn\u00fdch lid\u00ed, kte\u0159\u00ed bez jak\u00e9koliv p\u0159\u00edpravy p\u0159ejdou po \u017ehav\u00e9m uhl\u00ed bez pop\u00e1lenin. Jsou dv\u011b mo\u017enosti:<\/p>\n<p>Prvn\u00ed, kterou zast\u00e1vaj\u00ed skeptici, je, \u017ee ch\u016fze je naprosto bezpe\u010dn\u00e1. P\u016fsob\u00ed zde kombinace fyzik\u00e1ln\u00edch jev\u016f, spolu se zvl\u00e1\u0161tn\u00edmi, p\u0159ev\u00e1\u017en\u011b nacvi\u010den\u00fdmi psychologick\u00fdmi faktory, a nikdo se tedy nem\u016f\u017ee pop\u00e1lit, (co\u017e jak potvrzuj\u00ed cestovatel\u00e9 a badatel\u00e9, nen\u00ed pravda).<\/p>\n<p>Druh\u00e1 mo\u017enost \u0159\u00edk\u00e1, \u017ee zvl\u00e1\u0161tn\u00ed stav v\u011bdom\u00ed je v\u0161ak takov\u00e9ho charakteru, \u017ee on\u00edm vlivem, kter\u00fd mozek ochromuje a ochr\u00e1n\u00ed tak organismus je samotn\u00e9 p\u0159esv\u011bd\u010den\u00ed, \u017ee ch\u016fze je bezpe\u010dn\u00e1, \u017ee p\u0159e\u0161li jin\u00ed atd. Ov\u0161em on\u00edm z\u00e1kladn\u00edm ochra\u0148uj\u00edc\u00edm psychologick\u00fdm faktorem, kter\u00fd ovliv\u0148uje i fyziologick\u00e9 pochody zat\u00edm nezn\u00e1m\u00e9ho charakteru, a kter\u00fd zabra\u0148uje vzniku pop\u00e1lenin je to, \u017ee \u010dlov\u011bk p\u0159\u00edmo vid\u00ed jin\u00e9ho \u010dlov\u011bka prov\u00e1d\u011bt tuto ch\u016fzi. Tato z\u00e1kladn\u00ed informace pak dovoluje ch\u016fzi bez poran\u011bn\u00ed. Proto tak\u00e9 kursy v dne\u0161n\u00ed dob\u011b po\u0159\u00e1d\u00e1 ten, kdo ji\u017e n\u011bkdy chodil po \u017ehav\u00e9m uhl\u00ed a jde prvn\u00ed.<\/p>\n<p><strong>P\u0159\u00ednos<\/strong><\/p>\n<p>P\u0159\u00ednos ch\u016fze p\u0159es \u017ehav\u00e9 uhl\u00edky shrnul <em>Vlastimil Marek<\/em> do 10 bod\u016f: (10)<\/p>\n<p>1) \u010clov\u011bk se nau\u010d\u00ed vn\u00edmat jeden ze z\u00e1kladn\u00edch prvk\u016f lidsk\u00e9ho sv\u011bta, ohe\u0148, posv\u00e1tn\u011b. Jako to dok\u00e1zali na\u0161i prap\u0159edkov\u00e9. My dnes u\u017e na ohe\u0148 mysl\u00edme toti\u017e jen spot\u0159ebn\u011b (plynov\u00fd spor\u00e1k nebo ope\u010den\u00fd bu\u0159t), nebo negativn\u011b (po\u017e\u00e1ry).<\/p>\n<p>2) Na vlastn\u00ed k\u016f\u017ei zjist\u00ed, \u017ee doposud jedin\u00fd akceptovateln\u00fd, tzv. v\u011bdecky materialistick\u00fd p\u0159\u00edstup, selh\u00e1v\u00e1: pro fenom\u00e9n, \u017ee se za jist\u00fdch okolnost\u00ed d\u00e1 p\u0159ej\u00edt koberec ze \u017ehav\u00e9ho uhl\u00ed a nepop\u00e1lit se, nen\u00ed, a\u010d se r\u016fzn\u00ed skeptici sna\u017eili jak sna\u017eili, v\u011bdeck\u00e9 vysv\u011btlen\u00ed.<\/p>\n<p>3) P\u0159ekon\u00e1 program sv\u00e9 mysli. Zjist\u00ed, \u017ee to v\u016fbec jde, p\u0159ekonat celo\u017eivotn\u00ed program, kter\u00fd bez mo\u017enosti v\u00fdjimky tvrd\u00ed, \u017ee ohe\u0148 se p\u0159ej\u00edt ned\u00e1. A kdy\u017e to jde v tomto p\u0159\u00edpad\u011b, co kdy\u017e dosavadn\u00ed jedin\u00fd uzn\u00e1van\u00fd zp\u016fsob vid\u011bn\u00ed reality tak\u00e9 nen\u00ed nenahraditeln\u00fd?<\/p>\n<p>4) O kousek hlubinn\u011bji a v\u00edc pozn\u00e1 s\u00e1m sebe. Adrenalinov\u00e9 vzru\u0161en\u00ed, strach, vzr\u016fstaj\u00edc\u00ed nap\u011bt\u00ed, odvaha, katarze, to v\u0161e v intenzit\u011b, jakou v\u011bt\u0161inou dosud nikdy neza\u017eil &#8211; to jsou jen n\u011bkter\u00e9 z mnoha pestr\u00fdch barev skute\u010dn\u00fdch cit\u016f a hlubinn\u00fdch emoc\u00ed na palet\u011b tady na Z\u00e1pad\u011b tolik potla\u010dovan\u00e9ho \u010dlov\u011b\u010denstv\u00ed.<\/p>\n<p>5) Zjist\u00ed, \u017ee ritu\u00e1l jako takov\u00fd nen\u00ed n\u011bco ze \u201csmeti\u0161t\u011b d\u011bjin\u201d, ale velmi efektivn\u00ed zp\u016fsob, jak nav\u00e1zat kontakt s jin\u00fdmi lidmi na jin\u00e9 \u00farovni a jak jinak vn\u00edmat a c\u00edtit a p\u0159ekonat a zm\u011bnit i s\u00e1m sebe. Vylad\u00ed se na skupinu. P\u0159est\u00e1v\u00e1 b\u00fdt egoistick\u00fd &#8211; nem\u016f\u017ee nespolupracovat.<\/p>\n<p>6) Neoby\u010dejn\u011b pos\u00edl\u00ed sv\u00e9 sebev\u011bdom\u00ed. Kdy\u017e jsem dok\u00e1zal tohle, pak u\u017e dok\u00e1\u017eu cokoliv, \u0159\u00edkaj\u00ed \u00fasp\u011b\u0161n\u00ed \u00fa\u010dastn\u00edci t\u011bchto ritu\u00e1l\u016f. \u017deny jsou v\u00edce \u017eensk\u00e9, mu\u017ei obvykle zmu\u017en\u00ed.<\/p>\n<p>7) Nau\u010d\u00ed se, \u017ee \u0159e\u010di nepomohou: tohle nelze okecat. Je t\u0159eba prost\u011b vykro\u010dit a ohe\u0148 p\u0159ej\u00edt.<\/p>\n<p>8) Zjist\u00ed, \u017ee je nesmysl ob\u00e1vat se budoucnosti, nezn\u00e1ma. Ne\u017e vykro\u010dil, tak\u00e9 mu nikdo nemohl zaru\u010dit, \u017ee se nepop\u00e1l\u00ed. A on se nepop\u00e1lil. P\u0159esto\u017ee logika i rozum tvrdily, \u017ee se pop\u00e1l\u00ed.<\/p>\n<p>9) Uv\u011bdom\u00ed si, \u017ee \u017eivot nen\u00ed jednou prov\u017edy ur\u010den (rodinou, vzd\u011bl\u00e1n\u00edm \u010di jeho absenc\u00ed, zam\u011bstn\u00e1n\u00edm, zvyky), ale \u017ee se m\u016f\u017ee a mus\u00ed neust\u00e1le m\u011bnit. \u017de je omyl programovat a linkovat &#8211; nikdo p\u0159ece netu\u0161\u00ed, co ho v \u017eivot\u011b \u010dek\u00e1.<\/p>\n<p>10) T\u00edm v\u0161\u00edm (a spoustou dal\u0161\u00edch, ne tak popsateln\u00fdch vjem\u016f a reakc\u00ed) spust\u00ed proces dalekos\u00e1hl\u00fdch zm\u011bn. Ritu\u00e1l ch\u016fze p\u0159es ohe\u0148 (pr\u00e1v\u011b tak jako holotropn\u00ed terapie, \u0161amansk\u00e9 bubnov\u00e1n\u00ed a dal\u0161\u00ed \u010detn\u00e9 metody New Age), tak jak se dnes na r\u016fzn\u00fdch kursech organizuje, je velmi \u00fa\u010dinn\u00fd, hlubinn\u00fd a pozitivn\u00ed z\u00e1sah do alibistick\u00e9ho a r\u00e1doby pohodln\u00e9ho stereotypu tzv. \u201cklidn\u00e9ho \u017eivota\u201d. Je to velmi razantn\u00ed p\u0159\u00edprava na dal\u0161\u00ed a dal\u0161\u00ed zm\u011bny, kter\u00e9 \u010dlov\u011bka v nejbli\u017e\u0161\u00ed budoucnosti zcela jist\u011b \u010dekaj\u00ed.<\/p>\n<p><strong>Z\u00e1v\u011br<\/strong><\/p>\n<p>Pr\u00e1ce nem\u016f\u017ee samoz\u0159ejm\u011b vysv\u011btlit pln\u011b podstatu tohoto fenom\u00e9nu. M\u011bla jen uk\u00e1zat mo\u017enosti a p\u0159\u00edstupy k \u0159e\u0161en\u00ed, b\u00fdt v\u00fd\u010dtem hypot\u00e9z a nasm\u011brovat k dal\u0161\u00edm \u00favah\u00e1m.<\/p>\n<p>&nbsp;<\/p>\n<p><strong><em>Odkazy a pou\u017eit\u00e1 literatura :<\/em><\/strong><\/p>\n<p><em>1. Bible. P\u00edsmo svat\u00e9 Star\u00e9ho a Nov\u00e9ho z\u00e1kona. Ekumenick\u00fd p\u0159eklad. Praha, 1979<\/em><\/p>\n<p><em>2. Posv\u00e1tn\u00e1 m\u00edsta kr\u00e1l. hlavn\u00edho m\u011bsta Prahy. s. 5-6<\/em><\/p>\n<p><em>3. -oh-: Z\u00e1hada kmene Sawa\u016f. 100+1 ZZ. \u010d. 23, ro\u010d. 1971<\/em><\/p>\n<p><em>4. Bergier, J.: Tajemstv\u00ed ohn\u011b. Interpress, \u010d. 12, ro\u010d. 1969, s. 62-66<\/em><\/p>\n<p><em>5. Va\u0161\u00ed\u010dek, A.: Svatyn\u011b utrpen\u00ed a z\u00e1zrak\u016f. Kv\u011bty. \u010d. 15, ro\u010d. 1994<\/em><\/p>\n<p><em>6. Mackerle, I.: Zkrocen\u00e9 plameny. http:\/\/www.paranormal.cz<\/em><\/p>\n<p><em>7. Safonov, V.: Po \u017ehav\u00e9m uhl\u00ed. Z\u00e1pisn\u00edk. \u010d. 9, ro\u010d. 1969<\/em><\/p>\n<p><em>8. -jt-: Tanec na ohni. \u010cten\u00ed. \u010d. 8, ro\u010d. 1978, s. 58-59<\/em><\/p>\n<p><em>9. Leikind, B.J. &#8211; McCarthy, W.J.: Ch\u016fze ohn\u011bm. In: Okultismus a v\u011bda. P\u0159eklad \u010dl\u00e1nk\u016f z \u010dasopisu Experientia. Libovick\u00fd, Praha, 1994<\/em><\/p>\n<p><em>10. Marek, V.: Ch\u016fze p\u0159es ohe\u0148. http:\/\/svet.namodro.cz<\/em><\/p>\n<p><em>11. \u0160imon, K.: Chozen\u00ed po ohni. Anomal, \u010d. 1, ro\u010d. 1991<\/em><\/p>\n<p><em>12. Farkas, V.: Z\u00e1zra\u010dn\u00e9 skute\u010dnosti. Kni\u017en\u00ed klub, Praha, 1997<\/em><\/p>\n<p><em>ZAZ<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ritu\u00e1ln\u00ed ch\u016fze po ohniv\u00fdch uhl\u00edc\u00edch, rozp\u00e1len\u00fdch \u017eelezech, \u010di p\u0159ekon\u00e1v\u00e1n\u00ed ohn\u011b je z\u0159ejm\u011b velmi starou praktikou.<\/p>\n","protected":false},"author":1,"featured_media":260,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,4],"tags":[23],"class_list":["post-779","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-nazory","category-teorie","tag-ohen"],"_links":{"self":[{"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/posts\/779","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/comments?post=779"}],"version-history":[{"count":1,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/posts\/779\/revisions"}],"predecessor-version":[{"id":780,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/posts\/779\/revisions\/780"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/media\/260"}],"wp:attachment":[{"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/media?parent=779"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/categories?post=779"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestypsychotroniky.cz\/index.php\/wp-json\/wp\/v2\/tags?post=779"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}